Édouard Louis shows us that ‘happiness’ may be the result only of ‘social determinism’ succeeding in its function to ‘condition the person’ you are. This is a blog on Édouard Louis (2026) ‘Collapse’, London, Harvill.

Édouard Louis shows us that ‘happiness’ may be the result only of ‘social determinism’ succeeding in its function to ‘condition the person’ you are. [1] This is a blog on Édouard Louis (2026) Collapse [Trans Tash Aw], London, Harvill. This piece probably relates to what I have tried to say in blogs about earlier books. The … More Édouard Louis shows us that ‘happiness’ may be the result only of ‘social determinism’ succeeding in its function to ‘condition the person’ you are. This is a blog on Édouard Louis (2026) ‘Collapse’, London, Harvill.

Memes are sometimes nothing more than rhythms in the memory. John Dyer, the hero of Nicholas Shakespeare (2026) ‘Frame 37’, uses the phrase, ‘… nothing ever disappears completely, and when it returns it does so in exaggerated form’.  This blog considers whether it is the purpose of ‘good stories’ to locate the source of truth of an incomprehensible universe, but to continually suggest that this truth runs like ‘a non-verbal poetry’ with a ‘rhythm that feels fresh’ and might wake us up ‘to the unspoken part of the universe’ around us.

John Dyer, the hero of Nicholas Shakespeare (2026) Frame 37, London, Harvill, uses the phrase, ‘… nothing ever disappears completely, and when it returns it does so in exaggerated form’.  It is so very nearly an echo of the many ways in which Sigmund Freud described ‘the return of the repressed’.[1] However, it would be … More Memes are sometimes nothing more than rhythms in the memory. John Dyer, the hero of Nicholas Shakespeare (2026) ‘Frame 37’, uses the phrase, ‘… nothing ever disappears completely, and when it returns it does so in exaggerated form’.  This blog considers whether it is the purpose of ‘good stories’ to locate the source of truth of an incomprehensible universe, but to continually suggest that this truth runs like ‘a non-verbal poetry’ with a ‘rhythm that feels fresh’ and might wake us up ‘to the unspoken part of the universe’ around us.

Self-confidence is an illusion, as the best novels tell you. Try for resilience and the drive to move on. First of all think more deeply about what selves are. ‘The Guardian’ entitles its review of Douglas Stuart (2026) ‘John of John’ with the sentence ‘No man is an island’, but the reference to John Donne belittles a work in which islands are not only a metonymy for alienated isolation and loneliness but also a container for non-communicating multiple selves of the same kind.

Self-confidence is an illusion, as the best novels tell you. Try for resilience and the drive to move on. First of all think more deeply about what selves are. The Guardian entitles its review of Douglas Stuart (2026) John of John, London, Picador with the sentence ‘No man is an island’, but the reference to … More Self-confidence is an illusion, as the best novels tell you. Try for resilience and the drive to move on. First of all think more deeply about what selves are. ‘The Guardian’ entitles its review of Douglas Stuart (2026) ‘John of John’ with the sentence ‘No man is an island’, but the reference to John Donne belittles a work in which islands are not only a metonymy for alienated isolation and loneliness but also a container for non-communicating multiple selves of the same kind.

‘Build it and they will come’: But, since change is the only constant in our lives, never demand ‘loyalty’ from anyone in any context, just honesty and openness.

‘Build it and they will come’: But, since change is the only constant in our lives, never demand ‘loyalty’ from anyone in any context, just honesty and openness. The website Idiom Origins has a brilliant page on the sentence I use in my title, ‘build it and they will come‘: discussing both its original source, … More ‘Build it and they will come’: But, since change is the only constant in our lives, never demand ‘loyalty’ from anyone in any context, just honesty and openness.

The French novel always went further than the English novel did, until the latter did it in ‘daring’ pastiche of the French in another art-form. This blog is my preparation to see the National Theatre live- streaming of Christopher Hampton’s ‘Les Liaisons Dangereuse’, adapted from the novel by Choderlos de Laclos written in 1782.

The French novel always went further than the English novel did, until the latter did it in ‘daring’ pastiche of the French in another art-form. This blog is my preparation to see the National Theatre live- streaming of Christopher Hampton’s ‘Les Liaisons Dangereuse‘, adapted from the novel by Pierre Choderlos de Laclos written in 1782. … More The French novel always went further than the English novel did, until the latter did it in ‘daring’ pastiche of the French in another art-form. This blog is my preparation to see the National Theatre live- streaming of Christopher Hampton’s ‘Les Liaisons Dangereuse’, adapted from the novel by Choderlos de Laclos written in 1782.

Movies that last often are as potent in pricking the bubble of someone else’s sense of their own dramatic moment, as when Vivien Leigh as  Scarlett O’Hara (in the film of ‘Gone With the Wind’) says in despair: “Where shall I go? What shall I do?”and Clark Gable as Rhett Butler responds: “Frankly my dear, I don’t give a damn.”

We all remember the scene from the film Gone With the Wind, even if not the details. The shallow life of Scarlett O’Hara, played by Vivien Leigh, is revealed when she is in weeds of mourning with her home, Tara (the paradisal halls of Tara in Irish mythology are enwrapped herein), compromised by the loss … More Movies that last often are as potent in pricking the bubble of someone else’s sense of their own dramatic moment, as when Vivien Leigh as  Scarlett O’Hara (in the film of ‘Gone With the Wind’) says in despair: “Where shall I go? What shall I do?”and Clark Gable as Rhett Butler responds: “Frankly my dear, I don’t give a damn.”

How to ‘finish’ a book. Is it the same thing as ‘reading’ a book.

How to ‘finish’ a book. Is it the same thing as ‘reading’ a book. When I was a child, I was obsessed with having to finish a book. It was a measure of the endurance, fortitude or passion (with varying degrees of drive and amounts of compulsion enforced from some internalised diktat or standard) to … More How to ‘finish’ a book. Is it the same thing as ‘reading’ a book.

‘What’s something you’d love to see in the future, but know you probably won’t live to witness?’ This question is stuck in the mud of illusion, for as Thomas Hardy said, in a work no-one ever reads, “if a way to the Better there be, it Begins with a Full Look at the Worst’.

‘What’s something you’d love to see in the future, but know you probably won’t live to witness?’ This question is stuck in the mud of illusion, for as Thomas Hardy said, in a work no-one ever reads, “if a way to the Better there be, it Begins with a Full Look at the Worst’. There … More ‘What’s something you’d love to see in the future, but know you probably won’t live to witness?’ This question is stuck in the mud of illusion, for as Thomas Hardy said, in a work no-one ever reads, “if a way to the Better there be, it Begins with a Full Look at the Worst’.

It is the kind of ‘moment’ that might be used as an answer to the title of James’ Baldwin’s novel ‘Tell Me How Long The Train’s Been Gone’, wherein moments have duration and measure in so many domains including measures of time and the quality, rather than quantity, of our attention to a phenomenon: the time scales, for instance, of narrative, history and self-awareness wherein ‘reality’ is at a premium.

In the loosest of uses of the word ‘moment’, I want to identify a ‘moment’ as that period of time over which I realised that reality is constantly reshaped by the means of its description. It is the kind of ‘moment’ that might be used as an answer to the title of James’ Baldwin’s novel … More It is the kind of ‘moment’ that might be used as an answer to the title of James’ Baldwin’s novel ‘Tell Me How Long The Train’s Been Gone’, wherein moments have duration and measure in so many domains including measures of time and the quality, rather than quantity, of our attention to a phenomenon: the time scales, for instance, of narrative, history and self-awareness wherein ‘reality’ is at a premium.

The good and the bad in preparing to watch ‘The Tragicall Historie of Hamlet’ performed by Ensemble 84 at their new theatre in Horden, from the text of the First Quarto publication, conventionally called by editors a ‘bad quarto’? Part 1 – dealing with ‘fears and self-doubts.

The good and the bad in preparing to watch The Tragicall Historie of Hamlet performed by Ensemble 84 at their new theatre in Horden, from the text of the First Quarto publication, conventionally called by editors a ‘bad quarto’? Part 1 – dealing with ‘fears and self-doubts. I will be talking about my expectations of … More The good and the bad in preparing to watch ‘The Tragicall Historie of Hamlet’ performed by Ensemble 84 at their new theatre in Horden, from the text of the First Quarto publication, conventionally called by editors a ‘bad quarto’? Part 1 – dealing with ‘fears and self-doubts.

Maybe life, at bottom, is quicksand! Comparing Henrietta Moraes’ life ‘to quicksand, deadly calm on the surface but inherently untrustworthy beneath’, Dom Moraes, her third husband is said by Darren Coffield to have ‘worshipped the shifting sand she walked on’.[1] That worship wasn’t quite that of a lasting religion and when it changed it disappeared from sight like a body sunken into quicksand does. However, Darren Coffield allows Henrietta Moraes to speak to us, if fitfully, again. This blog is a reflection on Darren Coffield (2026) Hen: Mistress of Mayhem Cheltenham, The History Press.

Maybe life, at bottom, is quicksand! Comparing Henrietta Moraes’ life ‘to quicksand, deadly calm on the surface but inherently untrustworthy beneath’, Dom Moraes, her third husband is said by Darren Coffield to have ‘worshipped the shifting sand she walked on’.[1] That worship wasn’t quite that of a lasting religion and when it changed it disappeared … More Maybe life, at bottom, is quicksand! Comparing Henrietta Moraes’ life ‘to quicksand, deadly calm on the surface but inherently untrustworthy beneath’, Dom Moraes, her third husband is said by Darren Coffield to have ‘worshipped the shifting sand she walked on’.[1] That worship wasn’t quite that of a lasting religion and when it changed it disappeared from sight like a body sunken into quicksand does. However, Darren Coffield allows Henrietta Moraes to speak to us, if fitfully, again. This blog is a reflection on Darren Coffield (2026) Hen: Mistress of Mayhem Cheltenham, The History Press.

‘crush, and snap its pale / Wrist’: Thought and image disturbed by thought. More on Kane Benjamin Crookes’ poems

‘crush, and snap its pale / Wrist’: Thought and image disturbed by thought. More on Kane Benjamin Crookes’ poems A little while ago I wrote naively about Kane Benjamin Crookes first volume Blooming Us (see the blog at this link). Promising then to return to it and his next volume at the time, I will … More ‘crush, and snap its pale / Wrist’: Thought and image disturbed by thought. More on Kane Benjamin Crookes’ poems