Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a story where conversations with the original are ‘an encounter … across the span of two-and-a-half millennia’. Part Three of an examination of three versions of ‘The Oresteia’ before Simon Stone’s brilliant version: the ‘Girl Who Closed Her Case’ in ‘The Oresteia’ of Zinnie Harris, ‘This Restless House’.

July 25, 2026

Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a … More Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a story where conversations with the original are ‘an encounter … across the span of two-and-a-half millennia’. Part Three of an examination of three versions of ‘The Oresteia’ before Simon Stone’s brilliant version: the ‘Girl Who Closed Her Case’ in ‘The Oresteia’ of Zinnie Harris, ‘This Restless House’.

Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a story where conversations with the original are ‘an encounter … across the span of two-and-a-half millennia’. Part Two of an examination of three versions of ‘The Oresteia’ before Simon Stone’s brilliant version: the Family Romancing of White Power in ‘The Oresteia’ of Eugene O’Neill, ‘Mourning Becomes Electra’.

July 24, 2026

Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a … More Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a story where conversations with the original are ‘an encounter … across the span of two-and-a-half millennia’. Part Two of an examination of three versions of ‘The Oresteia’ before Simon Stone’s brilliant version: the Family Romancing of White Power in ‘The Oresteia’ of Eugene O’Neill, ‘Mourning Becomes Electra’.

Cassandra’s Song as ‘Wif of purchase’.

July 23, 2026

Cassandra’s Song as ‘Wif of purchase’. Let’s think about what the Online Etymology Dictionary has to say about the noun ‘purchase’ before we turn to play with the ideas in second hand Browningesque verse, in the voice of a thing of Agamemnon’s purchase, the best he ever made – not paying a thing for ‘it’. … More Cassandra’s Song as ‘Wif of purchase’.

Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a story where conversations with the original are ‘an encounter … across the span of two-and-a-half millennia’. Part One of an examination of three versions of ‘The Oresteia’ before Simon Stone’s brilliant version: the Psychopolitical Orestes and Sartre.

July 22, 2026

Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a … More Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a story where conversations with the original are ‘an encounter … across the span of two-and-a-half millennia’. Part One of an examination of three versions of ‘The Oresteia’ before Simon Stone’s brilliant version: the Psychopolitical Orestes and Sartre.

Regardless of the fact that ‘reason’ may mean different things to different people, the point is to wonder whether it is a process we apply to ‘all things’, or just those things to which reason is pre-determined to apply. Richard Hooker, for instance, in defence of the English church and state status quo post reformation says: “They that seek a reason of all things, do utterly overthrow reason”.

July 21, 2026

Regardless of the fact that ‘reason’ may mean different things to different people, the point is to wonder whether it is a process we apply to ‘all things’, or just those things to which reason is pre-determined to apply. Richard Hooker, for instance, in defence of the English church and state status quo post reformation … More Regardless of the fact that ‘reason’ may mean different things to different people, the point is to wonder whether it is a process we apply to ‘all things’, or just those things to which reason is pre-determined to apply. Richard Hooker, for instance, in defence of the English church and state status quo post reformation says: “They that seek a reason of all things, do utterly overthrow reason”.

Obviously, for me, most of screen time is taken up by WordPress, and sister app Jetpack (on my mobile): ‘feeling bad’ is often its subject because it is about using my time for registering or reflecting, consolidating, and furthering personal learning.

July 20, 2026

As always, the title is the only way the answer to this prompt will get expressed. The rest becomes a test case and example of what that title’ means in practice. The aim is to extend my learning to state how I prepare to use time in that process – by planned theatre or arts … More Obviously, for me, most of screen time is taken up by WordPress, and sister app Jetpack (on my mobile): ‘feeling bad’ is often its subject because it is about using my time for registering or reflecting, consolidating, and furthering personal learning.

The ease of modern ‘travel’ can hardly be inspired. Only when ‘travel’ equates to ‘travail’ (hard labour and unforeseen difficulty) does it require that input of strong breath from without.

July 19, 2026

For some travel will always be made to include hard work and uncertainties If you test an AI searcher like Co-Pilot on the origins of the word ‘travel’ these days, you get something like this (what I got today): The validity of some of those sources used by the AI tool can be queried but … More The ease of modern ‘travel’ can hardly be inspired. Only when ‘travel’ equates to ‘travail’ (hard labour and unforeseen difficulty) does it require that input of strong breath from without.

I promised myself to try to understand, not blame. It’s an impossible promise if applied solely to your relationships with those who fly into and out of your life. Practice it then with the characters of those in public art. Why not start with Odysseus? This blog responds to Christopher Nolan ‘The Odyssey ‘.

July 18, 2026

I promised myself to try to understand, not blame. It’s an impossible promise if applied solely to your relationships with those who fly into and out of your life. Practice it then with the characters of those in public art. Why not start with Odysseus? This blog responds to Christopher Nolan’s ‘The Odyssey (seen at … More I promised myself to try to understand, not blame. It’s an impossible promise if applied solely to your relationships with those who fly into and out of your life. Practice it then with the characters of those in public art. Why not start with Odysseus? This blog responds to Christopher Nolan ‘The Odyssey ‘.

How about dining with Polyphemus, the Cyclops – the Euripides version

July 17, 2026

Going to see The Odyssey today to see how Odysseus fared when he visited the dining room of Polyphemus, the Cyclops. Here is Euripides’ take on it, in the words of Odysseus [ΟΔΥΣΣΕΥΣ], speaking to the Chorus on one of the few extant ‘Satyr’ plays – which played together with a fare of a tragic … More How about dining with Polyphemus, the Cyclops – the Euripides version

Did I promise myself to remain authentic to, or at least return to that standard when I strayed, in a world stained with the self-interest of the few to the disadvantage of the many. Doesn’t Anish Kapoor do that as an artist?

July 16, 2026

Did I promise myself to remain authentic to, or at least return to that standard when I strayed, in a world stained with the self-interest of the few to the disadvantage of the many. Doesn’t Anish Kapoor do that as an artist? Ralph Rugoff asks Anish Kapoor in his interview with the artist, whether art’s … More Did I promise myself to remain authentic to, or at least return to that standard when I strayed, in a world stained with the self-interest of the few to the disadvantage of the many. Doesn’t Anish Kapoor do that as an artist?

This blog contains all I have to say of the experience of David Hare’s ‘Grace Pervades’ playing at the Haymarket Theatre (seen by me on 9th July at 14.30) and all I have to say about the experience of Simon Stone’s ‘The Oresteia’ playing at the Bridge Theatre (seen by me on 8th July at 19.00) at the moment at least with regard to the last named: for about the latter there will be more. The excuse it addresses is this one: “that since theatre is the basis of theatrical art, no drama in it could ever be anything more nor less than ‘theatrical'”.

July 14, 2026

This blog contains all I have to say of the experience of David Hare’s ‘Grace Pervades’ playing at the Haymarket Theatre (seen by me on 9th July at 14.30) and all I have to say about the experience of Simon Stone’s ‘The Oresteia’ playing at the Bridge Theatre (seen by me on 8th July at … More This blog contains all I have to say of the experience of David Hare’s ‘Grace Pervades’ playing at the Haymarket Theatre (seen by me on 9th July at 14.30) and all I have to say about the experience of Simon Stone’s ‘The Oresteia’ playing at the Bridge Theatre (seen by me on 8th July at 19.00) at the moment at least with regard to the last named: for about the latter there will be more. The excuse it addresses is this one: “that since theatre is the basis of theatrical art, no drama in it could ever be anything more nor less than ‘theatrical'”.