Are all historical events meant to be witnessed, and /or is ‘witnessing’ essential to making ‘events’ historical? August 18th Day Six in Edinburgh: Envisaging Buggers, A wandering Hannah Arendt & Men Hanging Together.

Are all historical events meant to be witnessed, and /or is ‘witnessing’ essential to making ‘events’ historical? August 18th Day Six in Edinburgh Highlights: 1. Buggers, a play exploring the relationship of Francis Bacon and George Dyer (The Fringe Festival); 2. Traverse Theatre Mrs. Stern Wanders the Prussian State Library (the Fringe) & Lyceum Theatre … More Are all historical events meant to be witnessed, and /or is ‘witnessing’ essential to making ‘events’ historical? August 18th Day Six in Edinburgh: Envisaging Buggers, A wandering Hannah Arendt & Men Hanging Together.

Lets make it: ‘Can you See me Now!’ — August 16th Day Three In Edinburgh: Visibilising Fools, Queer Life, Voids & the queer comedy in queer lives.

Lats make my tatto: Can you See me Now!, such as I designed it below! This is a blog on August 16th Day Three In Edinburgh Highlights: . David Wilson Lear’s Fool at Olive Studio, Greenside at George Street (The Fringe); 2. Catherine Opie: To Be Seen  at the Royal Academy of Scotland, Princes Street … More Lets make it: ‘Can you See me Now!’ — August 16th Day Three In Edinburgh: Visibilising Fools, Queer Life, Voids & the queer comedy in queer lives.

Does anyone ‘relate to’ the ‘Two Peasants Binding Firewood’ by Pieter Brueghel the Younger, ‘as Moralist and Entrepreneur’ as the Barber Institute of Fine Arts identifies their maker? If not, what could be the use of art that approaches humanity through the making of types, not persons?

Who is the fictional character you relate to the most? Does anyone ‘relate to’ the Two Peasants Binding Firewood by Pieter Brueghel the Younger, ‘as Moralist and Entrepreneur’ as the Barber Institute of Fine Arts identifies their maker? If not, what could be the use of art that approaches humanity through the making of types, … More Does anyone ‘relate to’ the ‘Two Peasants Binding Firewood’ by Pieter Brueghel the Younger, ‘as Moralist and Entrepreneur’ as the Barber Institute of Fine Arts identifies their maker? If not, what could be the use of art that approaches humanity through the making of types, not persons?

Some reaons for missing a technology that still required a person to drive and regulate its process: the case of the hand loom and cottage industry in literature. A blog on extracts from George Eliot’s ‘Silas Marner’ and Douglas Stuart’s ‘John of John’.

Which outdated technology do you miss the most, and why? Some reaons for missing a technology that still required a person to drive and regulate its process: the case of the hand loom and cottage industry in literature. A blog on extracts from George Eliot’s ‘Silas Marner’ and Douglas Stuart’s ‘John of John’. My collage … More Some reaons for missing a technology that still required a person to drive and regulate its process: the case of the hand loom and cottage industry in literature. A blog on extracts from George Eliot’s ‘Silas Marner’ and Douglas Stuart’s ‘John of John’.

Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a story where conversations with the original are ‘an encounter … across the span of two-and-a-half millennia’. Part One of an examination of three versions of ‘The Oresteia’ before Simon Stone’s brilliant version: the Psychopolitical Orestes and Sartre.

Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a … More Changing the ending? The issue is not with ‘books’, so to speak, but with stories, where changed endings are only one form of a work, which must exist through history as ‘translations, versions, or adaptations of works’ that involve ‘a conversation with an earlier writer’. Let’s choose, then, as so many have already done, a story where conversations with the original are ‘an encounter … across the span of two-and-a-half millennia’. Part One of an examination of three versions of ‘The Oresteia’ before Simon Stone’s brilliant version: the Psychopolitical Orestes and Sartre.

The ease of modern ‘travel’ can hardly be inspired. Only when ‘travel’ equates to ‘travail’ (hard labour and unforeseen difficulty) does it require that input of strong breath from without.

For some travel will always be made to include hard work and uncertainties If you test an AI searcher like Co-Pilot on the origins of the word ‘travel’ these days, you get something like this (what I got today): The validity of some of those sources used by the AI tool can be queried but … More The ease of modern ‘travel’ can hardly be inspired. Only when ‘travel’ equates to ‘travail’ (hard labour and unforeseen difficulty) does it require that input of strong breath from without.

This blog reflects on why I enjoyed Geoff Andrews’ 2026 book ‘Radicals: The Working Classes and The Making of Modern Britain’, and why, perhaps it is a as deeply flawed a book as my enjoyment of it.

This blog reflects on why I enjoyed Geoff Andrews’ 2026 book Radicals: The Working Classes and The Making of Modern Britain, New Haven & London, Yale University Press, and why, perhaps it is a as deeply flawed a book as my enjoyment of it. I did, despite its portentous title, Radicals: The Working Classes and … More This blog reflects on why I enjoyed Geoff Andrews’ 2026 book ‘Radicals: The Working Classes and The Making of Modern Britain’, and why, perhaps it is a as deeply flawed a book as my enjoyment of it.

There is life in the old portrait yet! A visit to the Laing Art Gallery’s reframing of the ‘Herbert Smith Freehills Kramer Portrait Award Show 2025’

There is life in the old portrait yet! A visit to the Laing Art Gallery’s reframing of the ‘Herbert Smith Freehills Kramer Portrait Award Show 2025‘ This blog follows on from yesterday’s which reported a visit to The Hatton Gallery to see their new exhibition Lines of Action (see it at this link). The day-trip … More There is life in the old portrait yet! A visit to the Laing Art Gallery’s reframing of the ‘Herbert Smith Freehills Kramer Portrait Award Show 2025’

Did Thomas Carlyle ever say: ‘Tennyson was a man solitary and sad, dwelling in an element of gloom, carrying a bit of chaos about him’.

Alfred Tennyson and Thomas Carlyle in a good representayion of the walled garden to 5 Cheyne Road the home of Thomas and Jane Carlyle., now visitable as ‘Carlyles’s House’ Thomas Carlyle, so little read today, was thought a Sage by those of his own time, and whether the quotation given above (from the usual dodgy … More Did Thomas Carlyle ever say: ‘Tennyson was a man solitary and sad, dwelling in an element of gloom, carrying a bit of chaos about him’.

Let’s pretend we can get in the mind (or guts) of great artists, and consider how Anish Kapoor might translate the question, ‘What’s a time you followed your gut and it turned out to be exactly right?’ This is a blog preparing to see his new exhibition at the Hayward Gallery.

Let’s pretend we can get in the mind of great artists, and consider how Anish Kapoor might translate the question, ‘What’s a time you followed your gut and it turned out to be exactly right?’ This is a blog preparing to see his new exhibition at the Hayward Gallery. Following your gut to their source: … More Let’s pretend we can get in the mind (or guts) of great artists, and consider how Anish Kapoor might translate the question, ‘What’s a time you followed your gut and it turned out to be exactly right?’ This is a blog preparing to see his new exhibition at the Hayward Gallery.

The best advice is to be aware of and distrust the impulse, or the advice of others, that you be always in control of what you say and do, for it too often means that you surrender yourself to the controlling ideologies of the status quo, which is, often as not, embodied by that which demands your self-control. I think I learned this from Adam Nicolson’s characterisation of Samuel Taylor Coleridge in his ‘The Making of Poetry’ (2019)

The best advice is to be aware of and distrust the impulse, or the advice of others, that you be always in control of what you say and do, for it too often means that you surrender yourself to the controlling ideologies of the status quo, which is, often as not, embodied by that which … More The best advice is to be aware of and distrust the impulse, or the advice of others, that you be always in control of what you say and do, for it too often means that you surrender yourself to the controlling ideologies of the status quo, which is, often as not, embodied by that which demands your self-control. I think I learned this from Adam Nicolson’s characterisation of Samuel Taylor Coleridge in his ‘The Making of Poetry’ (2019)

When the subject is ‘seeing’, why exclude visual art, for that too allows us to ‘see’ in more than ways that are entirely visual. This blog is an explanation of why I go to art exhibitions. This is almost the same as explaining why I feel a need to prepare myself to see them. The pleasures and perils of researched prescience is however a subject in itself. This blog anticipates seeing the new ‘Zurbarán’ Exhibition at 12.00 midday to 13.30 (about) on Thursday 9th July. Will it change my world?

Explaining why I go to art exhibitions is almost the same as explaining why I feel a need to prepare myself to see them. The pleasures and perils of researched prescience is however a subject in itself. This blog anticipates seeing the new Zurbarán ExWhen the subject is ‘seeing’, why exclude visual art, for that … More When the subject is ‘seeing’, why exclude visual art, for that too allows us to ‘see’ in more than ways that are entirely visual. This blog is an explanation of why I go to art exhibitions. This is almost the same as explaining why I feel a need to prepare myself to see them. The pleasures and perils of researched prescience is however a subject in itself. This blog anticipates seeing the new ‘Zurbarán’ Exhibition at 12.00 midday to 13.30 (about) on Thursday 9th July. Will it change my world?