Did Thomas Carlyle ever say: ‘Tennyson was a man solitary and sad, dwelling in an element of gloom, carrying a bit of chaos about him’.

Alfred Tennyson and Thomas Carlyle in a good representayion of the walled garden to 5 Cheyne Road the home of Thomas and Jane Carlyle., now visitable as ‘Carlyles’s House’ Thomas Carlyle, so little read today, was thought a Sage by those of his own time, and whether the quotation given above (from the usual dodgy … More Did Thomas Carlyle ever say: ‘Tennyson was a man solitary and sad, dwelling in an element of gloom, carrying a bit of chaos about him’.

The best advice is to be aware of and distrust the impulse, or the advice of others, that you be always in control of what you say and do, for it too often means that you surrender yourself to the controlling ideologies of the status quo, which is, often as not, embodied by that which demands your self-control. I think I learned this from Adam Nicolson’s characterisation of Samuel Taylor Coleridge in his ‘The Making of Poetry’ (2019)

The best advice is to be aware of and distrust the impulse, or the advice of others, that you be always in control of what you say and do, for it too often means that you surrender yourself to the controlling ideologies of the status quo, which is, often as not, embodied by that which … More The best advice is to be aware of and distrust the impulse, or the advice of others, that you be always in control of what you say and do, for it too often means that you surrender yourself to the controlling ideologies of the status quo, which is, often as not, embodied by that which demands your self-control. I think I learned this from Adam Nicolson’s characterisation of Samuel Taylor Coleridge in his ‘The Making of Poetry’ (2019)

Édouard Louis shows us that ‘happiness’ may be the result only of ‘social determinism’ succeeding in its function to ‘condition the person’ you are. This is a blog on Édouard Louis (2026) ‘Collapse’, London, Harvill.

Édouard Louis shows us that ‘happiness’ may be the result only of ‘social determinism’ succeeding in its function to ‘condition the person’ you are. [1] This is a blog on Édouard Louis (2026) Collapse [Trans Tash Aw], London, Harvill. This piece probably relates to what I have tried to say in blogs about earlier books. The … More Édouard Louis shows us that ‘happiness’ may be the result only of ‘social determinism’ succeeding in its function to ‘condition the person’ you are. This is a blog on Édouard Louis (2026) ‘Collapse’, London, Harvill.

When the subject is ‘seeing’, why exclude visual art, for that too allows us to ‘see’ in more than ways that are entirely visual. This blog is an explanation of why I go to art exhibitions. This is almost the same as explaining why I feel a need to prepare myself to see them. The pleasures and perils of researched prescience is however a subject in itself. This blog anticipates seeing the new ‘Zurbarán’ Exhibition at 12.00 midday to 13.30 (about) on Thursday 9th July. Will it change my world?

Explaining why I go to art exhibitions is almost the same as explaining why I feel a need to prepare myself to see them. The pleasures and perils of researched prescience is however a subject in itself. This blog anticipates seeing the new Zurbarán ExWhen the subject is ‘seeing’, why exclude visual art, for that … More When the subject is ‘seeing’, why exclude visual art, for that too allows us to ‘see’ in more than ways that are entirely visual. This blog is an explanation of why I go to art exhibitions. This is almost the same as explaining why I feel a need to prepare myself to see them. The pleasures and perils of researched prescience is however a subject in itself. This blog anticipates seeing the new ‘Zurbarán’ Exhibition at 12.00 midday to 13.30 (about) on Thursday 9th July. Will it change my world?

In ‘Grace Pervades’, the character named Henry Irving, based on the great actor-manager says to Ellen Terry, ‘I await eagerly to see what you will do next. It’s always different’. She replies ‘Then how can it always be perfect?’ The answer to that might be the answer to the question: ‘If you could instantly master any skill, what would it be?’

In Grace Pervades, the character named Henry Irving, based on the great actor-manager says to Ellen Terry, ‘I await eagerly to see what you will do next. It’s always different’. She replies ‘Then how can it always be perfect?’ The answer to that might be the answer to the question: ‘If you could instantly master … More In ‘Grace Pervades’, the character named Henry Irving, based on the great actor-manager says to Ellen Terry, ‘I await eagerly to see what you will do next. It’s always different’. She replies ‘Then how can it always be perfect?’ The answer to that might be the answer to the question: ‘If you could instantly master any skill, what would it be?’

Memes are sometimes nothing more than rhythms in the memory. John Dyer, the hero of Nicholas Shakespeare (2026) ‘Frame 37’, uses the phrase, ‘… nothing ever disappears completely, and when it returns it does so in exaggerated form’.  This blog considers whether it is the purpose of ‘good stories’ to locate the source of truth of an incomprehensible universe, but to continually suggest that this truth runs like ‘a non-verbal poetry’ with a ‘rhythm that feels fresh’ and might wake us up ‘to the unspoken part of the universe’ around us.

John Dyer, the hero of Nicholas Shakespeare (2026) Frame 37, London, Harvill, uses the phrase, ‘… nothing ever disappears completely, and when it returns it does so in exaggerated form’.  It is so very nearly an echo of the many ways in which Sigmund Freud described ‘the return of the repressed’.[1] However, it would be … More Memes are sometimes nothing more than rhythms in the memory. John Dyer, the hero of Nicholas Shakespeare (2026) ‘Frame 37’, uses the phrase, ‘… nothing ever disappears completely, and when it returns it does so in exaggerated form’.  This blog considers whether it is the purpose of ‘good stories’ to locate the source of truth of an incomprehensible universe, but to continually suggest that this truth runs like ‘a non-verbal poetry’ with a ‘rhythm that feels fresh’ and might wake us up ‘to the unspoken part of the universe’ around us.

Look backwards to the history that you ought to make part of your own biography if you want to avoid political confusion.

I was just nearing 5 years of age when this magazine came out, still sold in pounds sterling at 4/- [4 shillings (20p now but what a large amount then)].This was the last edition of ‘Universities and Left Review’ (ULR) which became, together with ‘The New Reasoner’, the ‘New Left Review’ (NLR) in its next … More Look backwards to the history that you ought to make part of your own biography if you want to avoid political confusion.

Self-confidence is an illusion, as the best novels tell you. Try for resilience and the drive to move on. First of all think more deeply about what selves are. ‘The Guardian’ entitles its review of Douglas Stuart (2026) ‘John of John’ with the sentence ‘No man is an island’, but the reference to John Donne belittles a work in which islands are not only a metonymy for alienated isolation and loneliness but also a container for non-communicating multiple selves of the same kind.

Self-confidence is an illusion, as the best novels tell you. Try for resilience and the drive to move on. First of all think more deeply about what selves are. The Guardian entitles its review of Douglas Stuart (2026) John of John, London, Picador with the sentence ‘No man is an island’, but the reference to … More Self-confidence is an illusion, as the best novels tell you. Try for resilience and the drive to move on. First of all think more deeply about what selves are. ‘The Guardian’ entitles its review of Douglas Stuart (2026) ‘John of John’ with the sentence ‘No man is an island’, but the reference to John Donne belittles a work in which islands are not only a metonymy for alienated isolation and loneliness but also a container for non-communicating multiple selves of the same kind.

‘Build it and they will come’: But, since change is the only constant in our lives, never demand ‘loyalty’ from anyone in any context, just honesty and openness.

‘Build it and they will come’: But, since change is the only constant in our lives, never demand ‘loyalty’ from anyone in any context, just honesty and openness. The website Idiom Origins has a brilliant page on the sentence I use in my title, ‘build it and they will come‘: discussing both its original source, … More ‘Build it and they will come’: But, since change is the only constant in our lives, never demand ‘loyalty’ from anyone in any context, just honesty and openness.

‘What’s something you’d love to see in the future, but know you probably won’t live to witness?’ This question is stuck in the mud of illusion, for as Thomas Hardy said, in a work no-one ever reads, “if a way to the Better there be, it Begins with a Full Look at the Worst’.

‘What’s something you’d love to see in the future, but know you probably won’t live to witness?’ This question is stuck in the mud of illusion, for as Thomas Hardy said, in a work no-one ever reads, “if a way to the Better there be, it Begins with a Full Look at the Worst’. There … More ‘What’s something you’d love to see in the future, but know you probably won’t live to witness?’ This question is stuck in the mud of illusion, for as Thomas Hardy said, in a work no-one ever reads, “if a way to the Better there be, it Begins with a Full Look at the Worst’.

It is the kind of ‘moment’ that might be used as an answer to the title of James’ Baldwin’s novel ‘Tell Me How Long The Train’s Been Gone’, wherein moments have duration and measure in so many domains including measures of time and the quality, rather than quantity, of our attention to a phenomenon: the time scales, for instance, of narrative, history and self-awareness wherein ‘reality’ is at a premium.

In the loosest of uses of the word ‘moment’, I want to identify a ‘moment’ as that period of time over which I realised that reality is constantly reshaped by the means of its description. It is the kind of ‘moment’ that might be used as an answer to the title of James’ Baldwin’s novel … More It is the kind of ‘moment’ that might be used as an answer to the title of James’ Baldwin’s novel ‘Tell Me How Long The Train’s Been Gone’, wherein moments have duration and measure in so many domains including measures of time and the quality, rather than quantity, of our attention to a phenomenon: the time scales, for instance, of narrative, history and self-awareness wherein ‘reality’ is at a premium.

Maybe life, at bottom, is quicksand! Comparing Henrietta Moraes’ life ‘to quicksand, deadly calm on the surface but inherently untrustworthy beneath’, Dom Moraes, her third husband is said by Darren Coffield to have ‘worshipped the shifting sand she walked on’.[1] That worship wasn’t quite that of a lasting religion and when it changed it disappeared from sight like a body sunken into quicksand does. However, Darren Coffield allows Henrietta Moraes to speak to us, if fitfully, again. This blog is a reflection on Darren Coffield (2026) Hen: Mistress of Mayhem Cheltenham, The History Press.

Maybe life, at bottom, is quicksand! Comparing Henrietta Moraes’ life ‘to quicksand, deadly calm on the surface but inherently untrustworthy beneath’, Dom Moraes, her third husband is said by Darren Coffield to have ‘worshipped the shifting sand she walked on’.[1] That worship wasn’t quite that of a lasting religion and when it changed it disappeared … More Maybe life, at bottom, is quicksand! Comparing Henrietta Moraes’ life ‘to quicksand, deadly calm on the surface but inherently untrustworthy beneath’, Dom Moraes, her third husband is said by Darren Coffield to have ‘worshipped the shifting sand she walked on’.[1] That worship wasn’t quite that of a lasting religion and when it changed it disappeared from sight like a body sunken into quicksand does. However, Darren Coffield allows Henrietta Moraes to speak to us, if fitfully, again. This blog is a reflection on Darren Coffield (2026) Hen: Mistress of Mayhem Cheltenham, The History Press.