Let’s assume that ‘who we are’ can release an agency that shapes us beyond ‘who we are and were’ into some refined or reconfigured version of that self in the near or distant future. However, it can only do this by its response to experience. Do novelists deal with the kind of problem any more?

Let’s assume that ‘who we are’ can release an agency that shapes us beyond ‘who we are and were’ into some refined or reconfigured version of that self in the near or distant future. However, it can only do this by its response to experience. Do novelists deal with the kind of problem any more? … More Let’s assume that ‘who we are’ can release an agency that shapes us beyond ‘who we are and were’ into some refined or reconfigured version of that self in the near or distant future. However, it can only do this by its response to experience. Do novelists deal with the kind of problem any more?

The answer to whether one is a ‘lifelong learner’ is the title of the latest novel by Kae Tempest, namely ‘Having Spent Life Seeking’: as for what we seek to learn is it this? – ‘How to get by without ever getting anywhere, when getting through a minute was infinite; but every ending achieved was still only the beginning’.

The answer to whether one is a ‘lifelong learner’ is the title of the latest novel by Kae Tempest, namely ‘Having Spent Life Seeking’: as for what we seek to learn is it this? – ‘How to get by without ever getting anywhere, when getting through a minute was infinite; but every ending achieved was still … More The answer to whether one is a ‘lifelong learner’ is the title of the latest novel by Kae Tempest, namely ‘Having Spent Life Seeking’: as for what we seek to learn is it this? – ‘How to get by without ever getting anywhere, when getting through a minute was infinite; but every ending achieved was still only the beginning’.

Invited to imagine ‘your life’ as a book, the convenient thing about what you’d call a ‘chapter’ in it, is that it ends and pauses before another chapter begins. Is that because your life changed at some point or because, after the event, you want to write it as if it had?

One of the great beauties of writing an autobiography, a written story of the life you have passed thus far, is that, in writing it, you have the advantage of interpreting it, or any part of it, with a different view of what it all means now, or should as far as you are concerned … More Invited to imagine ‘your life’ as a book, the convenient thing about what you’d call a ‘chapter’ in it, is that it ends and pauses before another chapter begins. Is that because your life changed at some point or because, after the event, you want to write it as if it had?

Memes are sometimes nothing more than rhythms in the memory. John Dyer, the hero of Nicholas Shakespeare (2026) ‘Frame 37’, uses the phrase, ‘… nothing ever disappears completely, and when it returns it does so in exaggerated form’.  This blog considers whether it is the purpose of ‘good stories’ to locate the source of truth of an incomprehensible universe, but to continually suggest that this truth runs like ‘a non-verbal poetry’ with a ‘rhythm that feels fresh’ and might wake us up ‘to the unspoken part of the universe’ around us.

John Dyer, the hero of Nicholas Shakespeare (2026) Frame 37, London, Harvill, uses the phrase, ‘… nothing ever disappears completely, and when it returns it does so in exaggerated form’.  It is so very nearly an echo of the many ways in which Sigmund Freud described ‘the return of the repressed’.[1] However, it would be … More Memes are sometimes nothing more than rhythms in the memory. John Dyer, the hero of Nicholas Shakespeare (2026) ‘Frame 37’, uses the phrase, ‘… nothing ever disappears completely, and when it returns it does so in exaggerated form’.  This blog considers whether it is the purpose of ‘good stories’ to locate the source of truth of an incomprehensible universe, but to continually suggest that this truth runs like ‘a non-verbal poetry’ with a ‘rhythm that feels fresh’ and might wake us up ‘to the unspoken part of the universe’ around us.

How to ‘finish’ a book. Is it the same thing as ‘reading’ a book.

How to ‘finish’ a book. Is it the same thing as ‘reading’ a book. When I was a child, I was obsessed with having to finish a book. It was a measure of the endurance, fortitude or passion (with varying degrees of drive and amounts of compulsion enforced from some internalised diktat or standard) to … More How to ‘finish’ a book. Is it the same thing as ‘reading’ a book.

‘What’s something you’d love to see in the future, but know you probably won’t live to witness?’ This question is stuck in the mud of illusion, for as Thomas Hardy said, in a work no-one ever reads, “if a way to the Better there be, it Begins with a Full Look at the Worst’.

‘What’s something you’d love to see in the future, but know you probably won’t live to witness?’ This question is stuck in the mud of illusion, for as Thomas Hardy said, in a work no-one ever reads, “if a way to the Better there be, it Begins with a Full Look at the Worst’. There … More ‘What’s something you’d love to see in the future, but know you probably won’t live to witness?’ This question is stuck in the mud of illusion, for as Thomas Hardy said, in a work no-one ever reads, “if a way to the Better there be, it Begins with a Full Look at the Worst’.

‘Man measured his words like food and decided what was worth opening his mouth for’. Words and food in Derek Owusu (2026) ‘Hunger Pains’ for The Reading Agency Quick Reads.

‘Man measured his words like food and decided what was worth opening his mouth for’.[1] No-one measures his words like Derek Owusu, and no writer has pursued the link between food and the ‘matter’ that is, as in Hamlet (Act 2, Scene 2, 204ff.), ‘Words, words, words’, (whether spoken or written) like him since Shakespeare. … More ‘Man measured his words like food and decided what was worth opening his mouth for’. Words and food in Derek Owusu (2026) ‘Hunger Pains’ for The Reading Agency Quick Reads.

The idea of the exception that stands out from a plethora of forgettable random encounters should be now recognised as the trope of what we used to call the sexual revolution in the short term or the ‘Crisis of Faith’ in the longer term.

The idea of the exception that stands out from a plethora of forgettable random encounters should be now recognised as the trope of what we used to call the sexual revolution in the short term or the ‘Crisis of Faith’ in the longer term. This blog should, perhaps, be treated as an interim reader’s ‘report’ … More The idea of the exception that stands out from a plethora of forgettable random encounters should be now recognised as the trope of what we used to call the sexual revolution in the short term or the ‘Crisis of Faith’ in the longer term.

I read this book and it changes you. This blog considers the short stories in Colm Tóibín (2026) ‘The News From Dublin’.

I read this book and it changes you. ‘In his preface to The Spoils of Poynton, Henry James talks about this idea of a “germ”, what he called “a mere floating particle in the stream of talk”, something that “has the virus of suggestion”. Life, as James would have it, is “all inclusion and confusion”, just as art is … More I read this book and it changes you. This blog considers the short stories in Colm Tóibín (2026) ‘The News From Dublin’.

I can’t choose one. Words fail me to describe them.

With thanks to this webpage (see its Summary in Appendix below) from Phrase Dictionary You took me on a roller-coaster ride,Unlocked a treasure-chest, you bravely triedTo tell me ’twas a journey deep insideMy heart: it opens, you said, the doors wideTo go behind the mirror where you hide.You puzzle me to think again. I criedIn … More I can’t choose one. Words fail me to describe them.

The notion that I must have a book in me and write it. Some thoughts prompted by giving up on completing reading the whole of Sacha Coward’s ‘Queer as Folklore: The Hidden History of Myths and Monsters’.

The notion that I must have a book in me and write it. Some thoughts prompted by giving up on completing reading the whole of Sacha Coward’s (2024) ‘Queer as Folklore: The Hidden History of Myths and Monsters‘, Manchester, Manchester University Press. Sacha Coward is a beautiful man (even dressed as a Nordic mer-creature) and … More The notion that I must have a book in me and write it. Some thoughts prompted by giving up on completing reading the whole of Sacha Coward’s ‘Queer as Folklore: The Hidden History of Myths and Monsters’.

‘Sometimes home is a place you have to discover or construct’. (p. 170). This blog is a reflection on a memoir by Mark Haddon (2026) ‘Leaving Home’.

‘Sometimes home is a place you have to discover or construct’ [1]. This blog is a reflection on a memoir by Mark Haddon (2026)’Leaving Home’, London, Chatto & Windus. I have blogged on Mark Haddon before, use the links to read these blogs if you wish: on the first chapter of The Porpoise, on The … More ‘Sometimes home is a place you have to discover or construct’. (p. 170). This blog is a reflection on a memoir by Mark Haddon (2026) ‘Leaving Home’.