‘not made with hands’: a shaggy dog shaped reflection on the limits of curation as a model of historical knowledge. A QUEER problem in the history of art? Based on reading ‘The Human Touch: Making Art, Leaving Traces’ by E.Ling, S. Reynolds & J. Munro.
‘not made with hands’: a shaggy dog shaped reflection on the limits of curation as a model of historical knowledge. A problem in the history of art? A view from a queer retreat. A case study based on reading The Human Touch: Making Art, Leaving Traces by Eleanor Ling, Suzanne Reynolds & Jane Munro, Cambridge, … More ‘not made with hands’: a shaggy dog shaped reflection on the limits of curation as a model of historical knowledge. A QUEER problem in the history of art? Based on reading ‘The Human Touch: Making Art, Leaving Traces’ by E.Ling, S. Reynolds & J. Munro.


![‘ … painting as something that happens to a man working in a room, alone with his actions, his ideas, and perhaps his model. … he seems to me to be the sole coherent unit’.[1] Figure and Body made out of a whole background of Paint.](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/03/image.png?resize=365%2C365&ssl=1)

![‘We are so many, …. Every single one the centre of the world, around whom others revolve and events assemble. … So much necessarily lost, skated over, ignored, when the mind does its usual trick of aggregating our faces’.[1] Reflections on Francis Spufford (2021) Light Perpetual London, Faber & Faber.](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/02/image-10.png?resize=325%2C365&ssl=1)

![‘Homosexuality per se was rarely his subject’. The problem of categorising queer sexuality for the writer who must ‘not appear homosexual’ and possibly is not.[2] A problem in an otherwise great biography: Mark Stevens and Annalyn Swan (2021) ‘Francis Bacon: Revelations’ London, William Collins](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/02/image-1.png?resize=365%2C365&ssl=1)

![‘This was the burden of the soft ones: … he cussed the heart that knew not how to protect itself from the rift’.[1] Redeeming the ‘soft ones’ from the hard and fractured history of oppression and resistance. Notes on Robert Jones Jr. (2021) ‘The Prophets’](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/01/image-20.png?resize=260%2C365&ssl=1)
![Liberating resistance to the maintenance of the ‘very fragile fucking structure’ of accumulated culture and its oppressions.[1] A preliminary set of comments based on a first reading of Jenni Fagan’s (2021) ‘Luckenbooth’.](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/01/image-14.png?resize=315%2C365&ssl=1)
![‘It’s not a good thing, Ron, to be queer. … After a time you’ll find the right girl. … But you must look. You are a normal person who has been infected. … Being queer’s no good for you. It cost Julian his life’ (published 1953).[1] Rodney Garland’s ‘The Heart In Exile’](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/01/image-11.png?resize=365%2C365&ssl=1)