It was this blog, of course! It is on Peter Jefferies & Gregory Jusdanis ‘Alexandrian Sphinx: The Hidden Life of Constantine Cavafy’.

It was this blog, of course! How to write on a life, whose archival raw material is ‘marked by two conspicuous gaps – the relative absence of material regarding Constantine’s erotic life and his views of Muslim Egyptians’.[1] This is a blog on Peter Jefferies & Gregory Jusdanis Alexandrian Sphinx: The Hidden Life of Constantine … More It was this blog, of course! It is on Peter Jefferies & Gregory Jusdanis ‘Alexandrian Sphinx: The Hidden Life of Constantine Cavafy’.

Ian McEwan states in his novel’s title a concern with ‘What We Can Know’. Clearly, this concern with the nature and limits of knowledge is central to the conduct of history including predictive history, biography and the study of the art or even counterfactual forms of those things. However, the epigram of this novel, taken from the biographer Richard Holmes, implies that biography embodies ‘human truths poised between fact and fiction’ themselves which requires the question of ‘what we can know’ but also goes on to ask ‘what we can believe, and finally what we can love’.

Ian McEwan states in his novel’s title a concern with What We Can Know. Clearly, this concern with the nature and limits of knowledge is central to the conduct of history including predictive history, biography and the study of the art or even counterfactual forms of those things. However, the epigram of this novel, taken … More Ian McEwan states in his novel’s title a concern with ‘What We Can Know’. Clearly, this concern with the nature and limits of knowledge is central to the conduct of history including predictive history, biography and the study of the art or even counterfactual forms of those things. However, the epigram of this novel, taken from the biographer Richard Holmes, implies that biography embodies ‘human truths poised between fact and fiction’ themselves which requires the question of ‘what we can know’ but also goes on to ask ‘what we can believe, and finally what we can love’.

“It’s not wholly unlike seeing people talk about Faerie”. ‘Do you ever see wild animals?’ is a question trapped in the net of  binaries. This blog takes as its case study Amal El-Mohtar’s ‘The River Has Roots’.

“It’s not wholly unlike seeing people talk about Faerie”. [1] ‘Do you ever see wild animals?’ is a question trapped in the net of binaries. This blog takes as its case study Amal El-Mohtar (2025) ‘The River Has Roots’, London, Arcadia, Quercus Books. ‘Wild animals’ possibly don’t exist except as the ‘other’ to two norms … More “It’s not wholly unlike seeing people talk about Faerie”. ‘Do you ever see wild animals?’ is a question trapped in the net of  binaries. This blog takes as its case study Amal El-Mohtar’s ‘The River Has Roots’.

The fever of seeking recognition is at least one of the characteristics in the origin of the social, or aristocratic, vampire in literary myth. We could all do less fame-seeking! A case study based on John William Polidori’s life and writing, OR …

The fever of seeking recognition is at least one of the characteristics in the origin of the social, or aristocratic, vampire in literary myth. We could all do fame-seeking! A case study based on John William Polidori’s life and writing, [OR], ‘He watched him; and the very impossibility of forming an idea of the character … More The fever of seeking recognition is at least one of the characteristics in the origin of the social, or aristocratic, vampire in literary myth. We could all do less fame-seeking! A case study based on John William Polidori’s life and writing, OR …

‘For a long time, the mother thought life-changing moments were momentous. Entirely unambiguous’. This blog is a reflection of Bryan Washington (2025) ‘Palaver’ New York, Farrar, Straus & Giroux.

‘For a long time, the mother thought life-changing moments were momentous. Entirely unambiguous’.[1]  This beautiful, moving and comic line from Bryan Washington’s Palaver rhymes with one of his chosen epigrams for the novel by Akira the Hustler (ハスラーアキラ, Hasurā Akira) : ‘Our days are demarcated in the repetition of little goodbyes’. Prompt questions are so encouraging of … More ‘For a long time, the mother thought life-changing moments were momentous. Entirely unambiguous’. This blog is a reflection of Bryan Washington (2025) ‘Palaver’ New York, Farrar, Straus & Giroux.

“Boo only comes out at night”, so says Jem Finch in the 1962 film of ‘To Kill A Mocking Bird’. What does it take to make ‘darkness visible’. This is a blog preparing me to see the touring production of the play by Aaron Sorkin at the Lowry Theatre on 22nd January 2026.

Thrown to the pit of Hell, Satan in Paradise Lost looks around him: At once as far as Angels kenn he viewsThe dismal Situation waste and wilde,A Dungeon horrible, on all sides roundAs one great Furnace flam’d, yet from those flamesNo light, but rather darkness visibleServ’d onely to discover sights of woe,Regions of sorrow, doleful … More “Boo only comes out at night”, so says Jem Finch in the 1962 film of ‘To Kill A Mocking Bird’. What does it take to make ‘darkness visible’. This is a blog preparing me to see the touring production of the play by Aaron Sorkin at the Lowry Theatre on 22nd January 2026.

This is a blog on Murdoch’s Queer Poetry. Is it a layer of Queer History or the record of  a Psychosocial Anomaly? It is based on Iris Murdoch (ed. Anne Rowe, Miles Leeson, Rachel Hirschler & Frances White) [2025] ‘Poems from an Attic: Selected Poems 1936 – 1995’

One line in a poem of complicated love between women, written to Brigid Brophy, by Iris Murdoch reads: ‘Don’t  make of sex a basic category’. To her journal she committed the following reflection about herself: ‘It’s no good being a female queer, one must be a male one’: This is a blog on Murdoch’s Queer … More This is a blog on Murdoch’s Queer Poetry. Is it a layer of Queer History or the record of  a Psychosocial Anomaly? It is based on Iris Murdoch (ed. Anne Rowe, Miles Leeson, Rachel Hirschler & Frances White) [2025] ‘Poems from an Attic: Selected Poems 1936 – 1995’

Learning from the irritant of ‘ethnographic naïveté’: Truth, method and openness to awareness of myths of sex/gender.

When, in Act V, Scene 3 of King Lear, Lear carries in the body of his youngest daughter who had, unlike her sisters refused in the first scene to say enough to prove her love of her father to win his favour, he points out that women are to be preferred who speak hardly at … More Learning from the irritant of ‘ethnographic naïveté’: Truth, method and openness to awareness of myths of sex/gender.

‘A pervasive pattern of instability of relationships, self-image, and affects and marked impulsivity, …’: Are DSM-5-TR Categorical Criteria means of describing a person, a character, an author, or a reading experience ever? This blog reflects on Derek Owusu (2025) ‘Borderline Fiction’, Edinburgh, Canongate.

‘A pervasive pattern of instability of relationships, self-image, and affects and marked impulsivity, …’: Are DSM-5-TR Categorical Criteria means of describing a person, a character, an author, or a reading experience ever? This blog reflects on Derek Owusu (2025) Borderline Fiction, Edinburgh,  Canongate. As yet, I have discovered no ‘professional’ critical view of this book, … More ‘A pervasive pattern of instability of relationships, self-image, and affects and marked impulsivity, …’: Are DSM-5-TR Categorical Criteria means of describing a person, a character, an author, or a reading experience ever? This blog reflects on Derek Owusu (2025) ‘Borderline Fiction’, Edinburgh, Canongate.