How do you do? How did you do? How do you do that differently?

There is a world of difference in many usages of the verb, ‘to do’, that all live depend on cultural assumptions. It is rapidly becoming archaic to use the term ‘How do you do?’, roughly meaning meaning ‘how are you?’, but possibly extrapolated to ‘in the doing that constitutes your life, how do you assess … More How do you do? How did you do? How do you do that differently?

Is thinking differently, doing something differently? Or is thought a means of doing nothing? ‘We are all of us born in moral stupidity, taking the world as an udder to feed our supreme selves’ says George Eliot magisterially with perhaps this issue in mind. If we are born thus, the emergence of independent moral understanding is painful as a result, for in that emergence we begin to know the otherness of others beneath the barriers set by our thick skins. (Cue George Eliot’s ‘Middlemarch’ from the end of Book 1, Chapter XXI).

Is thinking differently, doing something differently? Or is thought a means of doing nothing? Can thinking become its own object rather an an eternally self-reflecting subject seeing itself repeated infinitely in a Hall of Mirrors. A Yayoi Kusama Infinity Mirror Room. ‘We are all of us born in moral stupidity, taking the world as an … More Is thinking differently, doing something differently? Or is thought a means of doing nothing? ‘We are all of us born in moral stupidity, taking the world as an udder to feed our supreme selves’ says George Eliot magisterially with perhaps this issue in mind. If we are born thus, the emergence of independent moral understanding is painful as a result, for in that emergence we begin to know the otherness of others beneath the barriers set by our thick skins. (Cue George Eliot’s ‘Middlemarch’ from the end of Book 1, Chapter XXI).