The fallacy of wanting to be, or imagining yourself being, for a restricted time, ‘someone else’ reveals why the silliest decision you will ever make is to ‘be yourself’.

The internet is full of quasi-psychology that is, whilst sometimes pretending to be folklore, about ‘being yourself, with a plethora of websites offering tips about how to be yourself. These tips rarely extend beyond recommended changes of behaviour or attitude to ‘self’, although they often include that time hallowed impossible injunction to ‘know yourself’. This … More The fallacy of wanting to be, or imagining yourself being, for a restricted time, ‘someone else’ reveals why the silliest decision you will ever make is to ‘be yourself’.

‘Sometimes home is a place you have to discover or construct’. (p. 170). This blog is a reflection on a memoir by Mark Haddon (2026) ‘Leaving Home’.

‘Sometimes home is a place you have to discover or construct’ [1]. This blog is a reflection on a memoir by Mark Haddon (2026)’Leaving Home’, London, Chatto & Windus. I have blogged on Mark Haddon before, use the links to read these blogs if you wish: on the first chapter of The Porpoise, on The … More ‘Sometimes home is a place you have to discover or construct’. (p. 170). This blog is a reflection on a memoir by Mark Haddon (2026) ‘Leaving Home’.

If Édouard Louis were to answer this question, he would date his age and that of his parents not in conventional space or time but in the never-to-be-ended phenomenon of the ‘escape’ of each from the determination of the other, should that ever be possible. This is a blog on Édouard Louis (2024) ‘Monique Escapes’ (trans. John Lambert, 2026).London, Harvill, Vintage.

If Édouard Louis were to answer this question, he would date his age and that of his parents not in conventional space or time but in the never-to-be-ended phenomenon of the ‘escape’ of each from the determination of the other, should that ever be possible. This is a blog on Édouard Louis (2024) ‘Monique Escapes’ … More If Édouard Louis were to answer this question, he would date his age and that of his parents not in conventional space or time but in the never-to-be-ended phenomenon of the ‘escape’ of each from the determination of the other, should that ever be possible. This is a blog on Édouard Louis (2024) ‘Monique Escapes’ (trans. John Lambert, 2026).London, Harvill, Vintage.

Losing interest in ‘the double’ in the interests of the polymorphous. Do some themes in psycho-pathological fiction get overworked?: Using as a test case Graeme Macrae Burnet’s 2025 novel ‘Benbecula’.

Losing interest in ‘the double’ in the interests of the polymorphous. Do some themes in psycho-pathological fiction get overworked: Using as a test case Graeme Macrae Burnet’s 2025 novel Benbecula, Edinburgh, Polygon. I used to be fascinated by duality – that a thing we thought of as one thing was, in fact, two things: even … More Losing interest in ‘the double’ in the interests of the polymorphous. Do some themes in psycho-pathological fiction get overworked?: Using as a test case Graeme Macrae Burnet’s 2025 novel ‘Benbecula’.

There has never been a greater need to critique the assumption that ‘our world has changed’, than when it is used ‘to justify massive expenditure on the weapons industry again to keep us safe in the new era, the doorway, or threshold, of which is already blocked up with the brand new dead’. It’s always on our ‘to-do list’ but ‘never get’s done’. This is a blog on the urgent new (2026) novel by Ali Smith, ‘Glyph’.

There has never been a greater need to critique the assumption that ‘our world has changed’, than when it is used ‘to justify massive expenditure on the weapons industry again to keep us safe in the new era, the doorway, or threshold, of which is already blocked up with the brand new dead’.[1]  It’s always … More There has never been a greater need to critique the assumption that ‘our world has changed’, than when it is used ‘to justify massive expenditure on the weapons industry again to keep us safe in the new era, the doorway, or threshold, of which is already blocked up with the brand new dead’. It’s always on our ‘to-do list’ but ‘never get’s done’. This is a blog on the urgent new (2026) novel by Ali Smith, ‘Glyph’.

Ask that question to Daedalus? Would he uninvent the Labyrinth? In Seamus Sullivan’s bold debut novel his character, Persephone, the (part-time) Greek  Goddess of the Underworld, informs her prominent subject, the dead Daedalus, that, ‘Heroism isn’t strength or bravery,…. It’s the conviction in your innermost heart that the entire story is about you’. This blog discusses a superlative addition to much of the chatty mess that is the novel focused on sex/gender in Greek mythological heroes: Seamus Sullivan (2025) ‘Daedalus Is Dead’.

Ask that question to Daedalus? Would he uninvent the Labyrinth? In Seamus Sullivan’s bold debut novel his character, Persephone, the (part-time) Greek  Goddess of the Underworld, informs her prominent subject, the dead Daedalus, that, ‘Heroism isn’t strength or bravery,…. It’s the conviction in your innermost heart that the entire story is about you’. This blog … More Ask that question to Daedalus? Would he uninvent the Labyrinth? In Seamus Sullivan’s bold debut novel his character, Persephone, the (part-time) Greek  Goddess of the Underworld, informs her prominent subject, the dead Daedalus, that, ‘Heroism isn’t strength or bravery,…. It’s the conviction in your innermost heart that the entire story is about you’. This blog discusses a superlative addition to much of the chatty mess that is the novel focused on sex/gender in Greek mythological heroes: Seamus Sullivan (2025) ‘Daedalus Is Dead’.

How have your political views changed over time? Political views that change ‘over time’ are most often based on political interests. This blog is stimulated by Peter Oborne (2025) ‘Complicit: Britain’s Role in the Destruction of Gaza’.

Political views that change ‘over time’ are most often based on political interests. Free-standing, and relatively independent thought, feelings and action regarding politics – about how different kinds of power are distributed and used –  probably do change over time in reflection of learning, provided we allow ourselves to continue learning over our lives. However, … More How have your political views changed over time? Political views that change ‘over time’ are most often based on political interests. This blog is stimulated by Peter Oborne (2025) ‘Complicit: Britain’s Role in the Destruction of Gaza’.

It was this blog, of course! It is on Peter Jefferies & Gregory Jusdanis ‘Alexandrian Sphinx: The Hidden Life of Constantine Cavafy’.

It was this blog, of course! How to write on a life, whose archival raw material is ‘marked by two conspicuous gaps – the relative absence of material regarding Constantine’s erotic life and his views of Muslim Egyptians’.[1] This is a blog on Peter Jefferies & Gregory Jusdanis Alexandrian Sphinx: The Hidden Life of Constantine … More It was this blog, of course! It is on Peter Jefferies & Gregory Jusdanis ‘Alexandrian Sphinx: The Hidden Life of Constantine Cavafy’.

Ian McEwan states in his novel’s title a concern with ‘What We Can Know’. Clearly, this concern with the nature and limits of knowledge is central to the conduct of history including predictive history, biography and the study of the art or even counterfactual forms of those things. However, the epigram of this novel, taken from the biographer Richard Holmes, implies that biography embodies ‘human truths poised between fact and fiction’ themselves which requires the question of ‘what we can know’ but also goes on to ask ‘what we can believe, and finally what we can love’.

Ian McEwan states in his novel’s title a concern with What We Can Know. Clearly, this concern with the nature and limits of knowledge is central to the conduct of history including predictive history, biography and the study of the art or even counterfactual forms of those things. However, the epigram of this novel, taken … More Ian McEwan states in his novel’s title a concern with ‘What We Can Know’. Clearly, this concern with the nature and limits of knowledge is central to the conduct of history including predictive history, biography and the study of the art or even counterfactual forms of those things. However, the epigram of this novel, taken from the biographer Richard Holmes, implies that biography embodies ‘human truths poised between fact and fiction’ themselves which requires the question of ‘what we can know’ but also goes on to ask ‘what we can believe, and finally what we can love’.

“It’s not wholly unlike seeing people talk about Faerie”. ‘Do you ever see wild animals?’ is a question trapped in the net of  binaries. This blog takes as its case study Amal El-Mohtar’s ‘The River Has Roots’.

“It’s not wholly unlike seeing people talk about Faerie”. [1] ‘Do you ever see wild animals?’ is a question trapped in the net of binaries. This blog takes as its case study Amal El-Mohtar (2025) ‘The River Has Roots’, London, Arcadia, Quercus Books. ‘Wild animals’ possibly don’t exist except as the ‘other’ to two norms … More “It’s not wholly unlike seeing people talk about Faerie”. ‘Do you ever see wild animals?’ is a question trapped in the net of  binaries. This blog takes as its case study Amal El-Mohtar’s ‘The River Has Roots’.

‘For a long time, the mother thought life-changing moments were momentous. Entirely unambiguous’. This blog is a reflection of Bryan Washington (2025) ‘Palaver’ New York, Farrar, Straus & Giroux.

‘For a long time, the mother thought life-changing moments were momentous. Entirely unambiguous’.[1]  This beautiful, moving and comic line from Bryan Washington’s Palaver rhymes with one of his chosen epigrams for the novel by Akira the Hustler (ハスラーアキラ, Hasurā Akira) : ‘Our days are demarcated in the repetition of little goodbyes’. Prompt questions are so encouraging of … More ‘For a long time, the mother thought life-changing moments were momentous. Entirely unambiguous’. This blog is a reflection of Bryan Washington (2025) ‘Palaver’ New York, Farrar, Straus & Giroux.

“Boo only comes out at night”, so says Jem Finch in the 1962 film of ‘To Kill A Mocking Bird’. What does it take to make ‘darkness visible’. This is a blog preparing me to see the touring production of the play by Aaron Sorkin at the Lowry Theatre on 22nd January 2026.

Thrown to the pit of Hell, Satan in Paradise Lost looks around him: At once as far as Angels kenn he viewsThe dismal Situation waste and wilde,A Dungeon horrible, on all sides roundAs one great Furnace flam’d, yet from those flamesNo light, but rather darkness visibleServ’d onely to discover sights of woe,Regions of sorrow, doleful … More “Boo only comes out at night”, so says Jem Finch in the 1962 film of ‘To Kill A Mocking Bird’. What does it take to make ‘darkness visible’. This is a blog preparing me to see the touring production of the play by Aaron Sorkin at the Lowry Theatre on 22nd January 2026.