Sutapa Biswas explains the intellectual and pedagogic engagement in her art with Griselda Pollock, the leading UK socialist feminist art historian of her day, as ‘saying to Pollock “Where am I in your narrative of Old Mistresses?”’ This is a blog on Amy Tobin (editor) (2021) ‘Lumen: Sutapa Biswas’ London, Ridinghouse; with reference to Stuart Jeffries (2021) ‘Everything, All the Time, Everywhere: How We Became Postmodern’.
Sutapa Biswas explains the intellectual and pedagogic engagement in her art with Griselda Pollock, the leading UK socialist feminist art historian of her day, as ‘saying to Pollock “Where am I in your narrative of Old Mistresses?”’[1] Francis Fukuyama sees such statements of exclusion from the grand narratives (here Western feminism) as part of the … More Sutapa Biswas explains the intellectual and pedagogic engagement in her art with Griselda Pollock, the leading UK socialist feminist art historian of her day, as ‘saying to Pollock “Where am I in your narrative of Old Mistresses?”’ This is a blog on Amy Tobin (editor) (2021) ‘Lumen: Sutapa Biswas’ London, Ridinghouse; with reference to Stuart Jeffries (2021) ‘Everything, All the Time, Everywhere: How We Became Postmodern’.



![‘Penelope’s scepticism is my invention, …’. ‘… I have made Jason’s economy with the truth much more obvious than it is in the original’.[2] A hymn in praise of Charlotte Higgins’ [2021] ‘Greek Myths: A New Retelling’.](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/11/image-24.png?resize=365%2C365&ssl=1)

![‘ “…Whoever told you he was a faggot is lying …” ‘ Re-(Queer)-Positioning the literary question of who writes and what is gay writing. On Harper Jameson’s (with W.A.W. Parker) [2020] ‘The Waste Land’ and William di Canzio’s (2021) ‘Alec’ .](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/10/image-102.png?resize=365%2C365&ssl=1)
![‘The world calls ‘evil’, and has always called so, whoever rejects labels and methods and systems, even nominal rights and privileges, in order to create its own individual good’.[1] This is a blog reflecting on the achievement of a queer modern idiom and ethic on the meaning of ‘love’ in Charles Henri Ford and Parker Tyler’s (1988 reprint of the 1933 book) ‘The Young and Evil’.](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/10/image-97.png?resize=326%2C365&ssl=1)
![‘… the importance of rescuing the defeated, the silenced and the dispossessed from the “enormous condescension of posterity”’.[1] This is a blog on reading local histories in the context of modern constructions of global economics. It reviews (although with an autobiographical stress) Huw Beynon and Ray Hudson’s (2021) ‘The Shadow of the Mine: Coal and the End of Industrial Britain’.](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/10/image-88.png?resize=365%2C365&ssl=1)


![‘This book contains dead people. / …/ Caution: This work contains traces of eulogy. /[1]: The artistic triumph and psychic conversion of the psychological ‘symptom’ in Salena Godden’s ‘Mrs Death Misses Death’ (2021). Will change @salenagodden if requested.](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/10/image-67.png?resize=365%2C365&ssl=1)
![‘The teeming commercial life of the street had its own sensuality. … most people in these streets were men. …/ …. he was like a child surrounded by things he dearly wanted, an almost unimaginable richness of them’.[1] A blog on critical treatment of ‘The Magician’ (2021) by Colm Tóibín, London, Viking (Penguin Books).](https://i0.wp.com/livesteven.com/wp-content/uploads/2021/10/image-61.png?resize=358%2C365&ssl=1)