Donald Windham says that whereas commonly people focus on ‘morality based on security’, ‘security seemed to me the limiting of possibility, and a morality based on security to be immoral’. This blog considers how the work of Windham creates a stance on ethics and morality that embraces the world of endless queer potential and the risk it involves. It reflects on him by focusing on ‘The Warm Country’ (1960) set of short stories, ‘The Hero Continues’ (1960) and ‘Two People’ (1965).
Writing of his confrontation with literary periodicals and ‘avant-garde novels’ in the autobiographical account of his youth entitled Emblems of Conduct, Donald Windham says that whereas commonly people focus on ‘morality based on security’, ‘security seemed to me the limiting of possibility, and a morality based on security to be immoral’.[1] This blog considers how … More Donald Windham says that whereas commonly people focus on ‘morality based on security’, ‘security seemed to me the limiting of possibility, and a morality based on security to be immoral’. This blog considers how the work of Windham creates a stance on ethics and morality that embraces the world of endless queer potential and the risk it involves. It reflects on him by focusing on ‘The Warm Country’ (1960) set of short stories, ‘The Hero Continues’ (1960) and ‘Two People’ (1965).




![Why plays must end as they will: ‘the Gods look down / expect the unexpected … end of story. Black. / End’. Reflecting on the reading of plays before you see them! The case of Euripides’ ‘Medea’ (a play I have read and seen in different versions many times). This blog focuses on the version (‘after Euripides’ in the author’s term) written in 2000 by Liz Lochhead which will be seen by us for the first time in Edinburgh performed by the National Theatre of Scotland at the 2022 Edinburgh International Festival on Saturday 20th August. The text is available as Liz Lochhead (after Euripides) [2000] Medea](https://i0.wp.com/livesteven.com/wp-content/uploads/2022/04/image-49.png?resize=365%2C365&ssl=1)
![In 2018 in an introduction to the ‘fraught European history of polychromy’, Luke Syson identifies within that history a ‘long condemnation of not just the application of colored (sic.) paints to the surface of carved or modeled (sic.) statuary – to use the strict definition of “polychrome” – but also those sculptures that use colored media to imitate flesh and skin’.[1] This blog reflects on the examples of polychrome sculptures currently in the Spanish Gallery in Bishop Auckland: from Reflections and Discussions in my free time on some of the Works of Art, as part of a personal learning project related to the Golden Age of Spanish Painting (No.6).](https://i0.wp.com/livesteven.com/wp-content/uploads/2022/04/image-25.png?resize=365%2C365&ssl=1)





